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Showing posts with label Museum of Contemporary Art in Chicago. Show all posts
Showing posts with label Museum of Contemporary Art in Chicago. Show all posts

Monday, March 29, 2010

Last Week to See "Elements of Photography" Exhibition at the MCA

Photographer Adam Ekberg in front of his photograph Aberration #8


A friendly reminder from your pals at MIR—this is the last week to attend the Elements of Photography exhibition at the Museum of Contemporary Art! It’s a lovely array of works that hang like varied planets in the MCA’s little universe, each flashing their own light and brilliance—works such as Aberration #8 and Disco Ball in the Woods by Adam Ekberg.


I witnessed Ekberg’s works in the MCA last summer, and jotted his name in my little notebook, intending to discover more about this striking photographer (his video Disco Ball in the Woods is positively enlivening). Last month at the MCA, I felt very lucky to attend a coffee and conversation event with Ekberg. He led us through the shifting terrain of photography, remarking that the genre of photography is like a perennial adolescent—self-conscious, looking at it shoes, asking timorously, “Is it ok what I’m doing?”


Refreshingly absent from the Ekberg’s talk—the sharp, wooly itch of theory found in “fancy pants” lectures (in fact, Ekberg told us that in his own classes, he usually feigns a trip or a guffaw of some stripe right away to try to put everyone at ease and take the air out of the puffy chest of academia).


Ekberg constructed a marvelous wreath of photographic history. In brief, Ekberg related the passage of photography over the genre-altering threshold of the self-referential; the initially non-negotiable photographic elements—a clear divide between subject and object, a strong emphasis on a singular plane of focus, a scientific cataloging of information, and an examination of society and culture—blend, divide, or shatter.


Ekberg took us on a dazzling tour, from Walker Evans


A Walker Evans subway portrait (Evans’ camera tucked covertly into his jacket)


to Edward Weston; Bern and Hilda Becker to Lewis Baltz;


Lewis Baltz, West Wall, Unoccupied Industrial Structure, 20 Airway Drive, Costa Mesa


from Robert Adams to Diane Arbus and William Eggleston.


William Eggleston, Memphis, Tennessee, 1975


Ekberg remarked that in the 1960s photography asked, “What am I in terms of painting?” This is fascinating in light of the anxiety that photography was the “death of painting” and in terms of Eggleston’s painterly influences. Ekberg related that Eggleston was the photographer to first usher color photography into the realm of what was accepted as “high art.” Suddenly everything was a possibility.


From Candida Hofer

Candida Hofer, Théâtre royal de la Monnaie/Koninklijke Muntschouwburg


to Thomas Ruff; from Andreas Gursky,


Andreas Gursky, Chicago Board of Trade II


to Cindy Sherman and Nikki Lee,; from Gregory Crewdson’s theatrical, “epic moments”


Gregory Crewdson, Untitled, from the series Twilight


to Jeff Wall

Jeff Wall, The Storyteller (One of my favorite photographs. I was so moved seeing this photograph in the Jeff Wall exhibit at the AIC a few summers past)


To Alec Soth’s lyricism


Alec Soth, Peter’s Houseboat (I am so taken with this photograph—the houseboat clad in bones and ice, and some of the best colors I have ever witnessed in my life in the clothes on the line, like colorful life inside a winter animal, strung up on a wire.)


Thank you, Adam, for introducing me to Alec Soth!


Alec Soth, Charles (This is truly one of my new favorite portraits—such a tender, most gentle, understated portrait, model airplanes orbiting the little giant universe of a man dressed in forest colors with white speckled paint. He looks like a humble knight, clad in the clothes of a house-painter.)


* * * *


Ekberg talked about how photography shifts as it reconsiders its relationship with the photographic subject, and also in its negotiations with time in general as it aims for something perhaps more expansive than Cartier-Bresson’s “decisive moment.”


Abelardo Morell, Camera Obscura: View of Florence Looking Northwest Inside Bedroom


Abelardo Morell turns rooms themselves into cameras using the camera obscura; the outside environment is projected into spaces—and we must ask, “What is the camera?” If, in the words of Richard Hugo, “a photograph is death at work,” these recent considerations of the nature of photography shield us from being struck through the heart by the bullet of of time-specificity; the photograph, then, announces a living field.


Uta Barth, from In Between Places


Uta Barth certainly calls into question what the subject can be—the subject can be a liminal thing, an in-between thing.


Uta Barth, Untitled, from the series “…and of time”


Uta Barth:


“In 1998 I made a decision to only make photographs in my house because I wanted to find another way to empty the subject out of my images, to separate meaning and subject. Seeking something to photograph made no sense anymore, but I still had to point the camera somewhere, so I point it at what’s familiar and everyday that it’s almost invisible. I don’t want to become the subject I’ve tried so hard to erase.” (Cheryl Kaplan interviews Uta Barth, http://www.db artmag.de/2006/2/e/1/421.php)


* * * *


Similarly meditative are Hiroshi Sugimoto’s works (an inverse of Maybridge, says Ekberg) who takes one long exposure of a “subject”—as one long breath. In his Seascapes series, the sea is a “time-lapse space,” remarks Ekberg. What Michael Fried identifies as the “quiet grandeur” of Sugimoto’s Seascapes commenced in Jamaica in 1980.


Hiroshi Sugimoto, Caribbean Sea, Jamaica


Each photograph that follows in the series references this initial placement of the horizon line (Sugimoto recorded the placement of the horizon line on his viewfinder) (Fried 294). In the words of Sugimoto,


“’[In the Seascapes] there is no human presence. Because I try to depict the prehuman state of the landscape. It is as if I were the first man to appear on this planet which is the earth. The first man who I am looks around and discovers his first landscape, a marine landscape” (Fried 294).


Michael Fried poetically pairs Sugimoto’s Seascapes with Yukio Mishima’s The Decay of the Angel:


“’The sea, a nameless sea, the Mediterranean, the Japan Sea, the Bay of Suruga here before him; a rich, nameless, absolutely anarchy, caught after a great struggle as something called ‘sea,’ in fact rejecting a name. As the sky clouded over, the sea fell into sulky contemplation, studded with fine nightingale-colored points. It bristled with wave-thorns, like a rose branch. In the thorns themselves was evidence of a smooth becoming. The thorns of the sea were smooth’”(Fried 298).


Fried remarks that the Seascapes are “in no sense views” (Fried 298). They are the meditative pondering of primordial, elemental stuff—they gently undo the formal stage of setting.

These photographs bring to mind these poetic masterpieces from one of my favorite photographers, Roxane Hopper:


Roxane Hopper, from Physical Properties


A little “light event” on the roof of the Smurfit-Stone Building in downtown Chicago:


Roxane Hopper, from Physical Properties (I adore this photograph!)


* * * *


Malanie Schiff engages in performative work which references youth culture, and, in the words of Ekberg, Spit Rainbow records the ephemeral nature of the performative moment.


Melanie Schiff, Spit Rainbow


An excerpt from Nicole Pasulka’s interview with Schiff:


With Spit Rainbow I had been on a boat with my brother somewhere and there was a teenage boy on the boat with us and he was driving us nuts. All of the sudden he was like, “Look at me, look at me,” and he spit a water rainbow off the boat. I was like, “That’s so beautiful,” but he was obnoxious in kind of a sad way, ‘cause he was a teenager by himself and he just wanted attention. So it was a beautiful gesture from someone who was driving us crazy. It struck me as something I wanted to do. Make a rainbow through this sort of aggressive and stupid teenage gesture.” (http://www.themorningnews.org/archives/galleries/spit_rainbow/)


Ekberg says he would categorize his own work as “performance photography”; the work is not augmented—everything comes together when the photograph is made. He spent hours with this balloon, trying to get the balloon in its floating life to perform in a particular way before this photograph could be made:


Adam Ekberg, A Balloon in a Room


We found out that the rock in A Splash in the Middle of the Ocean is fixed on a piece of asphalt from Ekberg’s apartment building, caught in the precise frame of the photograph as it was thrust into Lake Michigan.


Adam Ekberg, A Splash in the Middle of the Ocean


Ekberg told us he had stopped believing in happy accidents; then he took the photographs for his Aberration seriesthe ethereal sun-rings—like he painted a halo on light itself!


Adam Ekberg, Aberration #8


For the video Disco Ball in the Woods, Adam carried a disco ball and smoke machine up a mountain with a friend at dusk.


Adam Ekberg, Disco Ball in the Woods


What we choose to focus on and light up becomes the world for us; this seems an integral part of the dazzling spheres in Ekberg’s Aberration #8 and his film Disco Ball in the Woods—here are these little universes revolving with sweet individual power, in private communication with the life force. The spherical “photographic subjects,” placed in the center, make us sense the center of our own psyche. We are viewing our own hermetic life as a precious thing suspended in space.

Mythologist Joseph Campbell often commented upon the ways in which the first moon-landing event forever changed our concept of the cosmos. He felt the poet Giuseppe Ungaretti expressed well the radically jarring perspective we beheld—not of the moon, but of the earth seen from the moon. He often quoted Ungaretti’s poem,


Che fai tu, Terra, in ciel?

Dimmi, che fai, Silenziosa Terra?

What are you doing, Earth, in heaven?

Tell me, what are you doing, Silent Earth?

—Giuseppe Ungaretti


Campbell felt Ungaretti’s verse corresponded to the post-moonwalk mythos which asserted that “cosmological centers now are any—and everywhere” (Campbell 236).


Ekberg’s “light worlds” are cosmic reconsiderations, in the graininess of dusk light, in bright rings of sunlight—and a novel kind of performative work, in which Ekberg allows nature itself to perform as he bears witness, at the ready with his technical savvy.


* * * *


We sit together, the mountain and me

Until only the mountain remains.

—Li Po

* * * *


Thanks to Ekberg and to the MCA for such a dazzling little “coffee and conversation” event—what a perfect way to spend a Saturday morning!


The staff at MIR Appraisal Services, Inc. seeks to fully understand the arts in their particular cultural contexts and to analyze relationships between various artistic mediums and genres; in this way we can broaden our expertise as art appraisers. We are located just steps from the Art Institute of Chicago and the Chicago Cultural Center; please do give us a ring to set up an appointment for a verbal evaluation of your most prized works of art.


Written and Researched by Jessica Savitz


MIR Appraisal Services, Inc.

Principal Appraiser: Farhad Radfar, ISA AM

307 N. Michigan Avenue, Suite 308

Chicago, IL 60601

(312) 814-8510


Works Cited:

Campbell, Joseph. Myths To Live By. New York: Penguin Compass, 1972.

Fried, Michael. Why Photography Matters as Art as Never Before. New Haven: Yale University Press, 2008.

http://www.roxanehopper.com/

Thursday, August 13, 2009

Olafur Eliasson: Inner Design and Metaphorical Form in "Remagine"

Goethe believed that architecture is “frozen music” (Fogg 808). Olafur Eliasson’s meditative work Remagine (2002) creates a fluid architecture, a nearly “musical,” harmonious movement of geometry. The work Remagine is showcased in the current Eliasson exhibition Take Your Time, which will be on display at the Museum of Contemporary Art in Chicago until September 13, 2009.


Remagine (2002) www.olafureliasson.net/works /remagine


Projected rectangles and trapezoids, loosely representative of building structures, lead us to contemplate the nature of design itself, and the human inclination towards creation of form. Eliasson’s transient, projected figures become a touchstone for contemplating the mind’s relationship to creating form; in The Republic, Plato speaks to this notion of the contemplation of shapes and form as a path to deeper philosophical truths: “The knowledge at which geometry aims is knowledge of the eternal, and not of aught perishing and transient… Geometry will draw the soul towards truth, and create the spirit of philosophy…” (Plato 219). The exhibition’s title Take Your Time suggests a sense of ownership, not over time and space, but ownership in terms of the awareness of our own perceptions of time and space. As in Bachelard’s assessment of Diole’s Le Plus Beau Desert du Monde, “Here both time and space are under the domination of the image… The being-here is maintained by a being from elsewhere. Space, vast space, is the friend of being” (Bachelard 208).


In Remagine, seven spotlights project rectangles and trapezoids, in varying levels of brightness, upon the exhibition wall. Various shapes link and “hinge”; the simple association of two or more shapes create a sense of depth, suggesting three-dimensionality. Shapes appear and fade at different times for periods of eleven seconds, changing in light intensity. Borders surrounding the shapes brighten with increased light saturation in thin bands of blue, lavender and green. The shapes are “fit” to the exhibition wall—at times the angles of the shapes fit the borders of the wall—the piece changes in its manifestations in various museums. Participation is encouraged—space for the public is ample for sitting, moving about, exploring the room in general, and approaching the main wall. As Eliasson intends, “You are part of this construction” (Olafur); the viewer experiences Remagine intellectually and even physically-- as shapes come and go, they leave traces of form on the retinae. The “composition” of the piece includes the room, fellow viewers, and the sense data broadcasted by the surrounding exhibitions—residual optics in the viewer’s field of vision from passing through the nearly “Op Art” piece Room For One Color on the path to Remagine, the scent of reindeer moss from the piece Moss Wall in the next room, the echoes from the movement and speech of fellow museum patrons—the space in Remagine is understood in terms of the collective sense-data of the entire surrounding environment.

Remagine considers intensely simple shapes, such that the “materials” become metaphorical and suggestive. In Remagine, light—the most ephemeral—is projected upon the wall and becomes a “material” suggestive of matter, seemingly creating three-dimensional arrangements. The sense of the projected shapes, “built” from light, suggests the sculptural, such that the most metaphorical becomes the most substantive element of the piece, and, in this way, the work points to space and inner-space: “And may all matter achieve conquest of its space, its power of expansion over and beyond the surfaces by means of which a geometrician would like to define it… the invisible space that man can live in… surrounds him with countless presences” (Bachelard 203).


We see our own shadows sharpen upon the wall as we approach the projected shapes, and encounter a present day allegory of Plato’s cave, in which the representational nature of the shapes echoes a more fundamental reality: “They see only their shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave…” (Plato 205). Indeed, the projected light is derived from a more substantial source, and evokes Marsilio Ficino’s poetic idea that “light is the shadow of god” (Denning 4).


Eliasson envisages an attitude of “generosity” on the part of the visitor viewing his worls. Because Eliasson’s aim for the museum guest is to “see yourself seeing” (Olafur), he is asking for a self-conscious exploration and evaluation of the representational realm of the “cave”; through operating in a symbolic realm, we can evaluate our relationship to the world of reality, so that we “Grow accustomed to the sight of the upper world” (Plato 205-7).


The idea of “taking your time” implies a process in which claiming your time also means using your time to consider your own presence—in Eliasson’s words, “Your presence has consequences”—and evaluate the space surrounding you, such that “inner-space” and the outer world of form engage in vital relationships (Olafur). Sometimes the projected, overlapping shapes in Remagine suggest a multitude of places all held within the world of reality, or perhaps memories of places superimposed upon present spaces—the manner in which memory projects images upon the mind’s eye. In a sense, when we inhabit a room, we reside within the human mind, as the idea of form and construction is first built in our consciousness. The transparent quality of the images invokes the sense of the “ghosts of rooms”—spaces we inhabited in the past, memories of dwelling places.


The meaning of “taking one’s time” broadens to include claiming and analyzing one’s past relationships to form. Perhaps the title Remagine is meant to suggest a reconsideration and re-imagining of spaces, and to encourage daydreams about future spaces—to “re-imagine” space and time and our relationship to it. To take your time—to claim it as you would claim space— is to claim your ideals. The projected shapes suggest portals leading to past and future imaginings about spaces and an exploration into the inner-meaning we assign to images and space. There is a relationship between the inner-realm and the space in the world—our inner-designs potentially cast form upon the outer world.


Remagine considers the lofty and the mundane with equal reverence, and gestures towards, through simple shapes, the sanctity of the real world of form, buildings, objects, and people, while also suggesting the potentiality of spaces, rooms, design. By meditating upon the “rooms” the shapes evoke, one is reminded of the presence of simple, everyday spaces. How this present room becomes the world—“Slowly, immensity becomes a primal value, a primal, intimate value.” (Bachelard 195).


Witnessing Remagine can be a way to enter the “cave” and its world of representational forms as a means to re-enter the reality of forms with a heightened sense of sensitivity and personal responsibility. With this assessment and deepening of personal ideals, the enlightened observer brings her awareness to concerns within the realm of human society:


“In the world of knowledge the idea of good… is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right… this is the power upon which he would act rationally either in public or private life must have his eye fixed” (Plato 208).


We may approach the world with sensitivity and grace, recognizing that our “presence has consequences” (Olafur). In this manner, we may consider our surrounding environment with artistic sensitivity, and treat our personal art with utmost care, to protect our works with dignity and for posterity. With an attitude of reverence and with supreme skill, the experts at MIR Appraisal Services, Inc. extensively research fine art and personal property, providing in-depth analysis and consultation for your most prized works of art.


Jessica Savitz

MIR Appraisal Services, Inc.

307 N. Michigan Avenue, Suite 308

Chicago, IL 60601



Works Cited

1 Made

Bachelard, Gaston. The Poetics of Space, translated by Maria Jolas. Boston: Beacon Press, 1994.


Dening, Melita and Phillips, Osborne. The Sword and the Serpent. Ann Arbor: University of Michigan Pree, 1988.


Fogg, Walter. One Thousand Sayings of History Presented as Pictures in Prose. New York: Gryphon Books, 1971.


Plato, The Republic and other Works, translated by B. Jowett. New York: Anchor Books, 1973.


Olafur Eliasson on Engaging the Viewer (video)

http://www.mcachicago.org/eliasson/videos.php?id=1

http://www.mcachicago.org/eliasson/

www.olafureliasson.net/ works/remagine


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    Welcome to our blog site! MIR Appraisal Services, Inc. is a fine art and personal property appraisal company dedicated to serving clients throughout the United States and abroad since our incorporation in Chicago in 1994. We specialize in the multi-faceted field of appraising fine art, jewelry, antiques, and decorative items. We also provide professional fine art restoration and conservation treatment for various media, including but not limited to, artworks on canvas, board, masonite, and paper. We offer professional and precise appraisal services carried out by our team of accredited appraisers for the purposes of insurance coverage and claims, charitable donations, estate planning and probate, equitable distribution and fair-market value. We started our art commentary blog site as a venue for colleagues and fellow art enthusiasts to share their experiences within the art community.